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Teachers' Christian Fellowship of NSW | ||||
Article : Educating in a post Christian society Part 4 Worship | |||||
Like most Christians, I find myself increasingly challenged to live and work in a world that seems to pay less and less attention to the God to whom I am committed. Recently, I came across an old book, Celebration of discipline: A path to spiritual growth, by Richard Foster. I remembered enjoying reading it some years ago and found that I was quickly challenged by its contents. I thought it might be my challenge to relate some of the issues raised in this book to us as Christian teachers and educators. Part 4.
Worship When you read the title of this article as “worship” what came to mind? Did you think it would be about singing and music, about living one’s whole life for God, about being thankful to God for what he has done for us, about acknowledging who God is or, as the Nicky Chiswell song says “it’s all about Jesus”? The true worshiper will worship the Father in spirit and truth for they are the kind of worshipers that the Father seeks. John 4:23. It is God who seeks and we who respond. Our response to God, to who he is and especially to what he has done for us in Christ, is both in truth and spirit, mind and heart. Such worship is kindled within us when the Spirit of God touches our human spirit. If this is the case, then much of what we anguish over in our churches - structure of services, types of music, lay involvement, forms of prayer, ways of teaching- is pointless. Indeed, the New Testament provides freedom and is silent about what expressions of worship are appropriate. The essence
of worship is that we need desperately to see who God is, for as Jesus
said, Worship the Lord your God and serve him alone. Matthew 4:10. It
is not knowing who God is that can lead to false worship, idolatry. Preparation
for worship When the people of God came together in both old and new testaments there was a huge expectation of God being present. In the New Testament they knew that the curtain had been rent in two and that they were now be in the presence of God with Christ was in their midst. As scary or comforting as it might be, we need to recognise that God is with us every moment of every day and that we should be open to him and listen. This is about relating everything we do to God and bringing him into each task each day. It’s about hesitating before doing or saying something and asking God if this is what he wants? Is what I am about to do and say honouring to him? Am I open to his leading? As teachers and educators there is a clear connection between worship and work. Bringing God into all these daily decisions takes discipline and practice. Having been called by God to teach, our teaching can be an act of worship where, in contact with Jesus, we lift our expectations about his involvement in our work and we allow him to come into our relationships and teaching. For the Christian teacher, to teach well is an act of worship for it reflects who God is, revealing his nature to the learner. It is our response of thankfulness to him for what he has done for us in Christ. When we come together as Christians, what is our expectation about God’s presence? He has promised when two or more gather together in his name to be there in our midst. Here are some practical ideas from Foster’s book and from me about how we can change religious practice to worship:
Now you might
be wondering how this set of possible actions might apply to your work
in a school? Try and put them into practice for your next school staff
meeting and see if you can worship God through that meeting. If you can
plan such initiatives with other Christians on your staff, you might
manage to not only have greater influence on decisions and discussions
but also change the whole culture of your school. Finally, Foster’s book brings us into some ideas on avenues for worship and here the focus on being still before the Lord, of divesting yourself of the daily cares and troubles, and being individually and corporately open to him. He emphasises that praise is not always worship but can lead us into worship because worship is not solely cerebral and involves the whole being, including emotions. It is not always rational and involves the body, mind, emotions and spirit. For an Anglican like myself, I know I have yet a lot to learn about worship in public. The object and consequence of worship is that it (God) will change us. Let the word of Christ dwell in you richly as you teach and admonish one another with al wisdom, and as you sing psalms, hymns and spiritual songs with gratitude in your hearts to God. Colossians 3:16 John Gore |